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Antigone’s act is not about burial rights, nor kinship, nor country, nor even the law for Lacan. Antigone’s act is about the function of the beautiful, which is, for the Parisian psychoanalyst, about the function of desire. Lacanian ‘beauty’ is not an aesthetic ideal. It is a negativity that radiates and resides at the limit. Secondo Lacan Antigone assume una posizione infrangibile ed invalicabile che respinge tutto il resto; Antigone è unica, sola e l’unica motivazione che adduce in favore della sepoltura del fratello è che lui è qualcosa di unico (nato dallo stesso utero -ਖįİȜijȩȢ-) ed è soltanto questa unicità a motivare il fatto che lei si opponga Jacques Marie Émile Lacan (/ l ə ˈ k ɑː n /; French: [ʒak maʁi emil lakɑ̃]; 13 April 1901 – 9 September 1981) was a French psychoanalyst and psychiatrist who has been called "the most controversial psycho-analyst since Freud". Lacan’s own primary example is, of course, the fate of Antigone, whose radical ethical stance in insisting on the burial of her outlawed brother, ultimately leads to the horror of her own life burial.

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An examination of the figure of Antigone in literature and philosophy, particularly in Sophocles and in the work of Georg Wilhelm Friedrich Hegel, Luce Irigaray and Jacques Lacan. Butler, Judith (2000). Antigone's Claim: Kinship Between Life and Death. The Wellek Library lectures. Introducing Lacan into Moral Philosophy via Antigone. According to Lacan, moral sensibility revolves around the tension between the social necessity to symbolize and resistance against this necessity.

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The Wellek Library lectures. Introducing Lacan into Moral Philosophy via Antigone. According to Lacan, moral sensibility revolves around the tension between the social necessity to symbolize and resistance against this necessity. This article introduces Lacan's moral view via Goethe's understanding of a perplexing passage in Antigone.

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Antigone's Claim: Kinship Between Life and Death. The Wellek Library lectures. Jag har även visat hur vissa tidigare läsningar och tolkningar av Antigone haft en tendens att fascineras av den självklarhet med vilken hon går mot sin egna undergång. Hur hennes död framstår som något vackert och skönt, i vart fall hos Jaques Lacan. Nel VII seminario Lacan spiega, dunque, che l’etica della psicoanalisi porta al gesto dell’assunzione del desiderio sotto il segno di una fedeltà e, nel mostrare come Antigone “diventa la più cristallina illustrazione del desiderio incon- scio nel suo rapporto ineludibile con la legge”13, commenta il testo sofocleo dichiarando subito di voler “sgombrare il cervello da tutto il chiasso fatto attorno ad Antigone e di andare a guardare in dettaglio cosa vi succede”14. Lacan identifies this precarious existence of the indeterminacy of the fantasm as Antigone's place within Ismene's psychic text - as well as the analyst's intended location in the analysand's psyche-in order for jouissance to bring about a transformation in the analysand's relationship with oneself. If Lacan reads literary texts in order to learn from them, moreover to learn things he would not find in other kinds of text or experience, one can understand why Antigone plays such a role in the 1959–60 seminar, ‘The Ethics of Psychoanalysis’.

259). Lacan, Antigone loves Polyneices’ ‘Pure Being’ in the sense of his symbolic aspect. She loves the ideal brother, who belongs to the symbolic order but is detached from the real person. In the same way, the symbolic laws of kinship posited by Lacan are ideal norms … Informed by Lacan 's Antigone Psychoanalysis and Politics, I will explore the political limits of an ethical act determined by perseverance in desire. The tragedy of Antigone by Sophocles, presents us with the attitude of two characters with differences. In which actors a man who holds power and a woman who is fighting for that his brother has a Through the juxtaposition of Lacan's Antigone with Conrad's Heart of Darkness, one sees that both Antigone and Kurtz's radical subjectivities threaten hegemonic interpretations and that both Ismene and Marlow exhibit certain precarious relationships with them as their respective Others.Meanwhile, a change of power occurs in one text but not in the other.
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Psychoanalysis, Lacan remarks on the centrality of such a demand: “What is demanded can be expressed in a simple word, bonheur   Antigone, in Her Unbearable Splendor: New Essays on Jacques Lacan's The Ethics of Psychoanalysis (SUNY series, Intersections: Philosophy and Critical  Book Review: Charles Freeland (2013). Antigone, In Her Unbearable Spendor: New Essays on Jacques Lacan's The Ethics of Psychoanalysis (Albany: State  In his Seminar the Ethics of Psychoanalysis Lacan mms at differentiating psychoanalytic ethics from the morality of goods.

in yet a different way. Lacan provides a reading of Antigone in his Seminar VII5 in. city-state and thus sacrifices Polynices and the values of the family.
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London: Heinemann Educational, 1969. Sharpe, Matthew. “Lacan's Antigone, Žižek's Antigone, Psychoanalysis and Politics.”  This is a criticism that Butler draws against Lacan, namely that he de-historicizes the figures of Antigone and Creon (2000); but the kinds of tools one uses  two boys, Polyneices and Eteocles, and two girls, Antigone and. Ismene. Antigone's sister Ismene plays a lesser role for her brother (Lacan 1959-1960).